Posts Tagged ‘Morning Edition’

Last year, I began dwelling on the Biblical theme of light and dark and increasingly became convinced it may be the central literary theme in the Bible as well as the primary metaphor through which we might be able to place this life in context. Living in an entertainment-driven society, this topic takes on highlighted importance as the interaction of light and dark as narrative is ubiquitously recognizable in pop culture and current events. Of course, my meta-awareness of this motif could just be an example of the Baader-Meinhof Phenomenon (which occurs after one first learns of a subject and then repeatedly encounters that subject shortly after discovering it).

The January 7, 2011 episode of the Colin McEnroe Show on NPR covered the topic of the planned publishing of a revised version of Mark Twain’s “The Adventures of Huckleberry Finn” in which offensive language including the “N” word will be eliminated. McEnroe introduced the show by noting the censorship is troubling and stated “Twain intended for us to pass through darkness to get to the light.”

This came on the heels of the December 22, 2010 NPR Morning Edition segment entitled “Music We Missed This Year.” Highlighted in the piece was 29 year old jazz trumpeter Maurice Brown whose record “Cycle of Love” I purchased after hearing the following:

“Well, The Cycle of Love for me,” he says, “is my interpretation of the different stages we go through on our quest for true happiness, you know?” First, he says, we embrace a big change, and then life goes well. Then we face a choice, he writes, “between light and dark.” Later, we find out we never really had a choice at all. It sounds a little like the musician’s own life.”

I submit this sounds not just like Brown’s life, but a strong summary of Life, yours and mine included. So where does this come from? What does choosing between light and dark mean? These questions inspired the title of this blog and much will be written on the topic. But today, let’s gain some insight from an exegesis of John 18:1-6 (HCSB):

“After Jesus had said these things, He went out with His disciples across the Kidron Valley, where there was a garden, and He and His disciples went into it. Judas, who betrayed Him, also knew the place, because Jesus often met there with His disciples. So Judas took a company of soldiers and some temple police from the chief priests and the Pharisees and came there with lanterns, torches, and weapons.

Then Jesus, knowing everything that was about to happen to Him, went out and said to them, “Who is it you’re looking for?”

“Jesus the Nazarene,” they answered.

“I am He,” Jesus told them.

Judas, who betrayed Him, was also standing with them. When He told them, “I am He,” they stepped back and fell to the ground.”

John’s narrative of Jesus’ betrayal shadows the story of the betrayal of God in Genesis 3. To begin, both scenes are placed in gardens in which God often meets with man. In Genesis 3, God seeks out Adam and Eve in the wake of their sin and God asks “Where are you?”. In John 18, it is now Adam and Eve’s descendants seeking out God. Yet, where Adam and Eve hid from God out of their shame in the Genesis account, Jesus, whom John clearly and repeatedly identifies as the Light in the first chapter of his Gospel, rises to meet the darkness-filled mob and God is again the first to speak, “Who is it you are looking for?”

There is inescapable irony here, as in the middle of the night, the religious establishment believes themselves to be the bearers of the light. They are literally carrying lanterns and torches in an attempt to shine light on their perception of Jesus as an evil and dangerous blasphemer. But Jesus did not hide, and when he answers “Ego eimi” in the Greek or literally “I am”, all the power and light of the burning bush in Exodus 3:14 is brought forth and the apex of human history is underway as the Christ has resolved to officially fulfill his mission to meet the darkness in mankind and overcome it (John 1:5).

In the Old Testament context, to name something or someone was to gain control over it, so God giving his name in Exodus 3:14 to Moses as “I AM WHO I AM” tells us as the reader a little something about Who is in control. Jesus clearly invokes that Exodus interaction here, answering, “I am”, but does so with a twist as He simultaneously announces His authority and yet will allow Himself to be captured, thus indicating the Passion to follow is indeed His plan.

I have always been fascinated that Jesus’ statement “I am” was so powerful that it knocked the soldiers backward onto the ground. However, I have also been curious why such a strong image would be left out of the synoptic Gospel accounts if true, especially since Mark seems to have geared his entire account to show the power of the Messiah. Like your mom told you, good things come to those who wait, and I love when God illuminates a Scripture through illustration years after I first pose Him a question.

Last Friday, Shepard the early riser made a foray into our bed before sunrise. The young man appeared to think himself wide awake and was thus climbing all over my head as I attempted to wake myself. At seventeen months old, my son is fascinated with the two small IKEA lights that are screwed into the wall above our bed and was using my nose as a stepping stool in an effort to turn those lights on. Not desiring any more feet to face interaction, I decided to help him out and sat up to turn on the master switch. I flicked the lights on without considering the ramifications and like dual laser beams, light shot directly into the little guy’s face. He immediately crumpled into the fetal position and dove under the covers. Quite simply, the transition from dark to light came too quickly and powerfully for him to adjust to while remaining standing and inadvertently I received a visual of what Saul must have looked like on the road to Damascus when he met the Light in Acts 9:3-4.

Given John’s obsession with the Light/Dark theme in his Gospel, I don’t believe it an accident that he alone includes this fact as I believe he is attempting to show the moment when the soldiers own darkness is exposed. Just like Shepard, who quickly recovered and giggled in awe at the power of the light but stood right back up to face it, the mob stands back up to Jesus and continues with their mission. And just like Shepard believed himself to be awake before being blasted with the light, the soldiers’ own physicality betrayed their self-perception of being alert and righteous men.

Even more amazing is that immediately prior to the events in John 18:1-6, the Synoptic accounts (Luke 22:40-46 for example) tell us that Jesus’ disciples actually were sleeping. This sets up an incredible juxtaposition, as Jesus finds Himself between His own physically asleep disciples and the spiritually asleep mob. Both parties have failed Him as their Creator, and the only thing distinguishing the disciples from the soldiers is their knowledge of their fallen state in relationship to the Lord. Jesus then simultaneously and briefly like the Green Flash became the Sunset for his Disciples and the Sunrise for all humanity moving from the spiritually enlightened to the spiritually dark and void, a bookend to the Creation Story and a fulfillment of the prophecies about Him.

Where in Genesis 1:4, God originally separated the light from the darkness, the true light now had fully come into the darkness of the world as outlined in John 1:4-5, 9-11. Additionally, while we often search the Scriptures for Jesus as both the literal and symbolic fulfillment of the Scriptures foreshadowing the Messiah, it seems to have been overlooked that the soldiers’ actions in John 18:6 may be a literal fulfillment of Simeon’s prophecy upon seeing the infant Jesus in Luke 2:28-35 when he speaks that the child would be “a light for revelation to the Gentiles” and that He was destined to “cause the fall and rise of many in Israel.”

The Biblical narrative of Jesus Christ does appear to intend for us to pass through the darkness to the Light. While we have an option in how we respond to God, it appears Maurice Brown may be right in that there is no choice to get away from Him. Regardless of whether we hide from Him or seek Him out with less than upstanding intentions, He is there to encounter us, to ask us where we are, and to prompt us with the question of who it is we are looking to for fulfillment.

In John 8:12, Jesus says, “I am the Light of the world; he who follows Me will not walk in the darkness, but will have the Light of life.” The Light is here. It’s time to get up. Lord, help me get up.

While listening to Morning Edition on NPR on Monday morning, I heard the following during a segment on technology:

Mr. Smith: Seniors, for instance, are the fastest growing group in terms of their use of social networking sites. And we also found, in this study, that six in 10 seniors own a cell phone.

Steve Inskeep: Okay, the study says that the typical American under the age of 45 owns four gadgets – things like smart phones, mp3 players, and e-book readers like the iPad or the Kindle. Smith says these new media gadgets are continuing to change the way Americans live.

Mr. Smith: You’ve got a few minutes free, you can text your friends, you can call someone, you can play a game on your cell phone, you can listen to music on your iPod. So, you know, the times where you were just, you know, sitting at a table, you know, kind of doing nothing or just contemplating the world, I think are becoming fewer and further between as more of these technologies permeate our daily lives.

Renee Montagne: No more contemplating.

Ms. Montagne continued to speak after stating “No more contemplating,” but I found the statement so shocking, I didn’t really hear the rest of the segment. In part, the shock was caused by the recent time spent dwelling on contemplation as a necessary component of spirituality while Jaime at I were at Mission Alive’s Theology Lab in Dallas last week.

As a Christian living in a western culture, there is quite a lot to learn from Jesus’ commitment to a contemplative life. Scripture appears to indicate that Jesus’ time spent alone in prayer was not only a large component of His life, but that it was necessary to His success and enabled His incredible service and attentiveness to God’s will. I think many of us admire Jesus’ commitment to contemplation in the Gospels, but rarely give thought to the work and discipline such a life requires. We especially seem to give little regard to the connection that Jesus’ prayer life appears to have with fasting and meditative breathing. But in the land of the obese and gadget-obsessed, we have no discipline or time for such a lifestyle. And then we wonder why we are so unhappy.

It doesn’t figure to get better any time soon. I saw a 12 year old almost crash his bike the other day while trying to ride and talk on a cell phone. No joke. Soon there will arise a generation in our country who will never have known a world without the internet, Google, instant answers and social networking. As NPR noted, now even our seniors are getting in on the loss of contemplative time. While I do not believe technology to be intrinsically good or bad, it appears that in the face of increasing technology we may be facing a continuing loss of our humanity.

Tod Vogt of Mission Alive shared this excerpt of a T.S. Eliot work with us during the Theology Lab that I believe illustrates the point:

“The endless cycle of idea and action,
Endless invention, endless experiment,
brings knowledge of motion, but not of stillness;
knowledge of speech, but not of silence;
knowledge of words, and ignorance of the Word.
All of our knowledge brings us nearer to our ignorance,
All our ignorance brings us closer to death,
But nearness to death, no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Brings us farther from God and nearer to the Dust.”

Eliot wrote this in 1934. Imagine what he might have written after witnessing the 21st century.

As Tod pointed out, contemplation is not everything. For without action “(contemplation) can degenerate into mere escapism,” but without contemplation action is reduced to a “frenetic attempt to impose one’s will on others or the world.” I believe there is a strong case to be made that our cultural pendulum is approaching its extreme in favor of action and that this mode of operating is unsustainable.

As entropy in our relationships and social structures progresses through continuing technological innovation, I pray God will use His church to show us back toward a contemplative life and ultimately toward Himself. For as Jonathan Wilson-Hartgrove of the New Monastic movement writes, “Contemplation is not about a “quiet time” when we can feel safe with God. In contemplation we learn to trust God precisely because we need him.”

Wilson-Hartgrove in his chapter of Schools for Conversion: 12 Marks of a New Monasticism goes on to say, “Contemplation is the flame through which our own souls find liberation.” In the face of our greatest trials and doubts, Jonathan notes that it is the through a life of contemplation that “we can trust God. We can believe that the darkest darkness may indeed be a light so bright that it is blinding our weak eyes. We can believe that beyond death there is resurrection.” Amen.

No more contemplating? No thank you. Let’s turn off our gadgets for a while and practice being silent so God can speak into our lives. Let’s give Him an opportunity to rescue us from ourselves.